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History of ethnomusicology: History and Key Facts

The history of ethnomusicology describes the evolution of the discipline of ethnomusicology, which integrates the cultural and social roles and influences of the people who make it.

By the Pop Culture Files editorial team••2 min read•✓ Fact-checked
Part of a series of pictures depicting Frances Densmore at the Smithsonian Institution in 1916 during a recording session with Blackfoot (a Mountain Chief) for the Bureau of American Ethnology. 

Library of Congress caption: "Piegan Indian, Mountain Chief, listening to recording with ethnologist Frances Densmore, 2/9/1
Harris & Ewing · Wikimedia Commons · Public domain

The history of ethnomusicology describes the evolution of the discipline of ethnomusicology, which integrates the cultural and social roles and influences of the people who make it. Oskar Kolberg is one of the earliest ethnomusicologists who began by collecting Polish folk songs in 1839. Comparative musicology, the primary precursor to ethnomusicology, emerged in the late 19th century and early 20th century. The International Musical Society in Berlin in 1899 acted as one of the first centers for ethnomusicology. Comparative musicology and early ethnomusicology tended to focus on non-Western music, but later, the field expanded to embrace Western music.

When ethnomusicology first emerged in Western academic circles, its focus was primarily on non-Western music. This often neglected European and Western musical traditions, creating a contrast with conventional musicology, which centered on Western art music. This approach led to criticism for imposing Western biases on non-Western music, which prompted scholars to shift from "comparative musicology" to "ethnomusicology" in the 1950s. The new term aimed to emphasize a descriptive, culture-sensitive approach that respected each musical tradition on its own terms.

Over time, the scope of ethnomusicology broadened to encompass the study of music from all cultural contexts, including Western traditions. Pioneering figures like Alan Merriam and David McAllester emphasized that music should be understood as a form of human behavior and expression rather than solely as an object of analysis. This reflects a more human-centric approach, where music is seen as both an art form and a social and a cultural phenomenon deeply connected to identity, tradition, and daily life. This perspective rejected confined distinctions between “Western” and “non-Western” music and encouraged analysis grounded in the lived experiences of the communities studied. Later writers, including Charles Seeger and Steven Feld, extended this approach by emphasizing performance, embodiment, and the situated meanings of sound within cultural life.

Folklorists, who began preserving and studying folklore music in Europe and the US in the 19th century, are considered the precursors of the field prior to the Second World War. Oskar Kolberg is regarded as one of the earliest European ethnomusicologists as he first began collecting Polish folk songs in 1839. The International Musical Society in Berlin in 1899 acted as one of the first centers for ethnomusicology.

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